By Fumene George Tsibani:
Limkile magwala ndini!
It is hardly surprising that the proliferation of black fashionable political parties in South Africa has become a poignant reminder of the erstwhile homeland system, rooted in the reprehensible ideology of swart gevaar. This system necessitated modernisation to maintain the status quo, ensuring the preservation of a dual economy and social Darwinism.
The first becomers
The Global North funders have astutely observed that many black South Africans are enamoured with the notion of being the “first” to achieve a particular milestone. This phenomenon is evident in various aspects of life, including claims of being the first black person to reside in a white suburb post-1995, the first black engineer, medical professional, or president. Even within religious institutions, there is a propensity for blacks to seek acknowledgement as founders or pioneers, often without making meaningful contributions.
This phenomenon is a manifestation of a deeper psychological dynamic, wherein individuals seek validation and self-worth through external acknowledgement. Global North funders have exploited this vulnerability, leveraging it to further their own agendas. The same military psychological warfare tactics employed during the apartheid era have been institutionalised within over 17 black fashionable political parties.
The South African Communist Party (SACP) will be joining this reconfiguration of Democratic Alliance (DA) multipartism in 2026. These parties, advised and coached by stalwarts and loyalists of the FF Plus and DA, are instrumental in advancing the cause of regime change. The imperative for this transformation is driven by the looming threat of West Africa, where endless instability and coups d’état pose a significant threat to regional security. Such development in West Africa at a disruption to the Global North regime change in South Africa.
The regime change brigade
The regime change includes weakening the ANC, leading to the establishment of a Western Cape Republic by 2029 and a KwaZulu-Natal Republic by 2035, aligning with the British imagination of creating white-dominated countries within the Southern African Development Community (SADC). This paradigm is reminiscent of New Zealand’s treatment of the Māori and Australia’s treatment of the Aboriginal people.
As Sun Tzu aptly noted, “The supreme art of war is to subdue the enemy without fighting.” The proliferation of black fashionable political parties, coupled with the exploitation of psychological vulnerabilities, constitutes a subtle yet effective form of warfare.
It is imperative that we recognise and counter this insidious threat, lest we succumb to the forces of regression and division. As we reflect on our past, we must remain vigilant and united in the face of emerging threats to our democracy and sovereignty.
The forebears of our pioneers
The historic event of the Imbumba yamaNyama [united as a rock] Congress, launched on 10 May 1891 in Ngqeberha, symbolically resonates with the inauguration of Nelson Rholihlahla Mandela on 10 May 1995, whereby a new flag was raised on 10 May as the launch of Imbumba yamaNyama Congress on the same day on 10 May 1891 aligned to Ntsikana Gabha LOFTY ADVICE to traditional leaders. This raising of the new South African flag marked a pivotal moment in our nation’s history and socio-economic cohesion.
As we honour the sacrifices of our forebears, who fought tirelessly for our freedom and dignity, we must continue to uphold the values of unity, solidarity, and resistance against all forms of oppression. We owe it to ourselves, our children, and our fallen heroes and heroines to remain vigilant and united in the face of adversity.
Prof.Fumene George Tsibani, Water Governance and Programme Evaluation, UJ.He is writing in
his personal capacity – @NewsSA_Online
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